Police and SWAT Teams Free Essays

string(26) cops as well. Smack represents Special Weapons and Tactics, and is a critical part of Law Enforcement that is essentially intended for quelling intensely furnished hoodlums and sparing the lives of many. Smack is even viewed as the most significant activity in the Law Enforcement branch, and for persuading reasons. Some have the conclusion that SWAT groups are threatening to people in general do to their military-styled strategies and operational methodology. We will compose a custom article test on Police and SWAT Teams or on the other hand any comparative theme just for you Request Now In any case, it is these alarming strategies that spare lives and kill genuine criminal dangers. Nowadays there are incredibly brutal hoodlums, intensely furnished groups, enormous medication cartels, and the open needs proficient units for security. It is SWAT’s occupation to come in when the circumstance is considered out of normal cop capacities. These circumstances incorporate prisoner salvage, high hazard court orders and hostile to fear based oppression. Is SWAT extremely fundamental? The appropriate response is a ludicrous YES, SWAT is a need! Couldn’t cops deal with the circumstances that we have SWAT for? The appropriate response is an extraordinary NO; the standard police power doesn't have the stuff to satisfy SWAT obligations. With the danger of psychological oppression on the ascent and the new innovation this century has achieved, the job of SWAT groups has extended, and their significance has never been more prominent. Cops are insufficient when it comes down to the security of USA residents, and SWAT groups are expected to deal with the fatal crooks and resolve high hazard circumstances that today may introduce in the snappiest and best manner conceivable. Without SWAT, it would resemble August 1, 1966 once more, an awful occurrence that demonstrated the requirement for an uncommon group intended for high hazard circumstances. Smack is just a need to shield every single American resident from being casualties of risky lawbreakers. Without SWAT, our resistance against wrongdoing would rely basically upon the customary the police power, and as The Texas Clock Tower Shooting appeared, that isn't sufficient. On august 1, 1966, a man named Charles Joseph Whitman arbitrarily slaughtered over twelve individuals and injured another at least 30 from the highest point of the University of Texas check tower in Austin in less than 90 min with his powerful rifle. The police power was so ungraceful for a circumstance like this, that despite the fact that they arrived in practically no time, they couldn't stop the frenzy of the â€Å"Texas Tower Sniper† for more than an hour and a half. It is even said that there was a lot of karma associated with halting him when they did. August 1 was the birth date of SWAT since it was on that day that Law Enforcement understood that they required extraordinary designs for these sorts of circumstances. Despite the fact that the cops included were without a doubt performing as well as could be expected, they didn't have the kind of strategic preparing or unique weapons expected to rapidly stifle this sort of rough wrongdoing. This staggering slaughter opened the eyes of America, and put a spot light on how genuinely defenseless the ordinary individual truly was. Nobody could have a sense of security if something didn’t change, for as Charles Whitman appeared, even a respect understudy could make such a shocking scene. It was then that Chiefs of police concluded that they expected to have groups of officials with gear and preparing to do exceptional designs for these kinds of occurrences. In this day, 2010, our nation would be crushed by lethal wrongdoing binges without SWAT groups. In the event that one man could make such destruction in 1966 with a chasing rifle, envision what might occur these days with the new innovation and gatherings of composed wrongdoing, for example, psychological oppressors. Cops don't have the preparation to manage hazardous prisoner circumstances. Nor do cops can kill psychological militant dangers, or stifle intensely outfitted hoodlums. Specialized squads are a need for the insurance of guiltless American residents. One primary motivation behind why cops are deficient for completing SWAT obligations is their preparation and capacities. Smack officials are prepared explicitly to fill in as a group, for the most part comprising of four officials, to complete their obligations in the quickest route conceivable, with without a doubt the most association in some random circumstance, and to do as such with the exceptionally least number of losses feasible. Colleagues need to gel and work all together unit and this is practiced via preparing, preparing, and more training†(http://ezinearticles. com/? The-Swat-Teamid=646368). Smack Training or Tests incorporate a composed test, wellness test, guns test, survey board, and mental assessment. The wellness test comprises of greatest seat press rep, most extreme leg press rep, most pushups obtained inside one moment with immaculate structure, greatest sit-ups came to inside a brief timeframe, a planned 1. 5 mile run, 300 yard run, and 150 lb sham activities are the absolute minimum. A few groups have increasingly troublesome wellness preparing or tests that can even include swimming. The guns test comprises of target obtaining drills, fast discharge arrangements drills, shooting moving drills, and mechanical information on weapon activity testing. Audit board is an activity or test to check whether the individual can â€Å"think on their feet and increase knowledge into their reasonableness for task. A lot of data might be picked up from an applicant including character type, the measure of planning they put into testing, their capacity to fill in as a feature of a group, and their degree of duty. A few meetings may likewise require the competitor make an introduction on a SWAT-related topic† (http://www. specialoperations. com/Domestic/SWAT/swattraining. html). Extraordinary Weapons and Tactics groups are accessible as needs be each hour of consistently, in any event, when considered â€Å"off duty†. Smack obligations are all of high hazard, requiring SWAT officials to be an individual that isn't bothered effectively, and with a significant level of development. What’s extraordinary about SWAT officials is that they are regularly cops also. You read Police and SWAT Teams in classification Papers Police officials that fit the measures are prepared to be SWAT officials. At the point when a circumstance requiring the SWAT calling is introduced, at that point the officials of the Special Weapons and Tactics group are called upon. This implies in addition to the fact that you have a SWAT group, however you get all around prepared officials on the job until their SWAT obligations call. Smack obligations incorporate, however are not restricted to, â€Å"Sniper Situations, Barricaded Suspects, Hostage Situations, Dignitary Protection, Civil Disturbance, Search Arrest Warrants, Armed Suspect, Narcotics Raids, Anti Terrorism† (http://www. hollywoodpolice. organization/special_units/swatteam. tm). It is plain to see, that SWAT groups are not around for coordinating traffic or quieting household debates, however just genuine and savage conditions that include high pressure and should be disposed of as fast and securely as could reasonably be expected. Be that as it may, preparing to be a cop is vastly different than preparing to be a SWAT official, sim ilar to their obligations. Police officers aren’t tried about as much for physical capacity, how well they can â€Å"think on their feet† or issue unravel quick and proficiently, or even how well they can shoot. Cops are prepared to perform or deal with circumstances that most probable incorporate, â€Å"conducting watch obligations by walking and via vehicle and bike, reacting to calls and demands from people in general to help, household debates, flames and open issue, going to street related occurrences including crash scenes, vehicle check focuses and traffic offenses, conveying demise and clinic messages to families, leading beginning examinations, gathering proof, taking proclamations, talking with suspects and casualties just as witnesses, looking through people or individual property like vehicles, and directing arrests† (http://www. rospects. air conditioning. uk/p/types_of_job/police_officer_job_description. jsp). If one somehow managed to look, one would find that cops are not equipped for even the fundamental SWAT circumstance. Police preparing essentially doesn’t get ready officials to complete SWAT obligations capably, if even by any means. Basically, cops are aro und to keep the harmony and keep major circumstances from breaking out. As a rule, police officers are here to, â€Å"protect and serve† (http://ezinearticles. com/? Obligations of-a-Police-Officerid=1835924). Imagine a scenario in which the harmony is now gone, and can never again be kept. What happens when ensuring and serving isn’t enough, for the individuals of America are as of now in harm’s way? That is the center explanation behind the presence of SWAT groups all around the United States. At the point when the major circumstances discover ways around the barrier of the police power and present themselves, it is then that SWAT, Law Enforcement’s best resistance, is called upon by the individuals of America for assurance. Another motivation behind why SWAT groups are required, and cops alone are insufficient, is this day and age we live in. In 1966, only one man had the option to cause a commotion with only a munititions stockpile of, â€Å"three rifles, a sawed-off shotgun, two handguns, many rounds of ammo, a five gallon holder of water, a few sandwiches, and a container of gasoline†(Captain Robert L. Day off. 1-7). The police power couldn't stop one man before he haphazardly killed over twelve honest individuals passing by the University on a delightful summer day, and twisted near forty casualties getting a charge out of the sun. There is no doubt as far as I can say that on the off chance that cops were insufficient, at that point, they are insufficient at this point. It is particularly important that we don’t simply rely upon the police power now as we backed at that point do to the new innovation. On the off chance that the occasions of august first 1966 were to reoccur in the present with our new assets and improved

Critique The Mommy Tax by Ann Crittenden Essay Example | Topics and Well Written Essays - 500 words

Study The Mommy Tax by Ann Crittenden - Essay Example Quite, Crittenden’s points of view with respect to this announcement reach out past these prior contemplations as she furthermore contends that this pay dissimilarity is connected to the women’s job as potential mother. She contends that one of the focal wants of the working environment is have laborers that are totally unhampered with the goal that they can be altogether committed to their business. Ladies at that point present a test to this worldview as though they have or may kids they could be thwarted in their activity obligations. For Crittenden then this comprises a ‘mommy tax’. She accepts that social activists should address this additional assessment in ace dynamic manners. Crittenden further reprimands this salary uniqueness from an assortment of points of view. She explains her own experience having kids and having missed out of a lot of pay. Moreover she noticed that people in the most lucrative employments face the extraordinary difficulties as they have the most aptitude and duty contemplations. She takes note of that such differentiations among people have existed at any rate as ahead of schedule as the Bible. In current practice they take on a lot of significance as ladies who are childless make more than ladies who have youngsters. There are various further contributing components that scientists have recognized. One thinks about that generally working environments shun paying maternity leave. Regularly mother’s work low maintenance and are accepted to have a recreational mentality towards work. At last, Crittenden contends that the administration ought to broaden money related advantages towards mother, too build up an increasingly extensive interpretation of hostile to biased practices. While Crittenden’s acknowledgment that there is a duty on moms in the work place is legitimate, it appears that such an assessment is an in-conceived some portion of the money related framework. In such matters, moms genuinely contribute not as much as people that are less burdened by

The Stars Look Very Different Today

The Stars Look Very Different Today When I was fifteen, in the summer between tenth and eleventh grades, I spent three weeks at nerd camp. I was what multiple exes have described as too goddamn independent and my mother, much as I love her, was a wee bit very overprotective. The program satisfied her need to have me in a rigorous academic environment and my need to be really, really far away from home for a bit. One afternoon that summer, while about eight of us were hanging out in one persons room after class, someone put on David Bowies Space Oddity. Everyone in the room sang along to the entire song as loudly as they could â€" except me, having never heard it before because eh, who cares why? Its not central to this story. I listened and watched as this happened, amazed at how well a single song had made everyone around me feel like maybe maybe mayyyyyybe they finally werent the only oddball around anymore. This happened at least three more times before the end of the program. By the fourth time, I could sing along with everyone else straight through. On Monday morning, my Facebook feed featured three different people from that room saying, Planet Earth is blue, and theres nothing I can do. When I was seventeen, about a month after coming to MIT, my friend Hanna 10 and I started a radio show at the campus station, WMBR. That show is now in its tenth year; Hannas gone off to New York for grad school, but Im stuck around because my jobs have been here, my med school is here, and they havent kicked me off the air yet. Sometme around 2010, we played David Bowies Oh! You Pretty Things during a set. (Or 2009? 2011? Ive been doing this a while, hes my third-most played artist, and the exact year is not important to this story.) Someone called us about thirty seconds in and said, Yeah, I have a request? We can help you out! I replied. Just give us a second. Weve gotta take care of something. Without putting the line on hold, I placed the receiver on the counter and Hanna and I sang at full volume into the middle of the soundproof control room: Ohhhhhh youuuuu pretty thiiiiiings Dont you knowwwwww youre driiiiivin your maaaaamas and papas insaaaaane LET ME MAKE IT PLAIN GOTTA MAKE WAY FOR THE HOMO SUPERIO-HOOOR! I picked up the receiver again and said, thanks for holding! What can we play for you? The caller said, After that? Nothing. Thats better than the thing I was gonna ask for. Between Monday morning and now, David Bowie has been played on WMBR 126 times on 28 different shows by 24 different people. They are students, staff members, alumni, and members of the Boston community. They are between their teens and their sixties. They are DJs. They are what they play. When I was nineteen, in October of my junior year, I was learning to live with somebodys depression. (I did not want to live with somebodys depression.) Towers in Senior House threw its annual Glam Rock party, a reliable excuse to order an obscene quantity of glitter from Oriental Trading, put on your red shoes, and dance the blues. Every year by 1 AM, everyone in the suite is just hugging everyone else in the room and singing along to Five Years. There was a moment during Glam Rock 08 when we were listening to the middle third of Diamond Dogs; Sweet Thing into Candidate into Sweet Thing (Reprise) is eight glorious minutes of music that should really just be listened to straight through. (I have subjected my listeners to this on the air several times.) I suggest we all just take the time to do that right now. Ill wait. On this evening, someone co-opted the speakers midway through Candidate to put on a Mott the Hoople track. (Or Roxy Music? Or Mick Ronson? Or even another Bowie song? Surprise: the exact song aint relevant to this story.) WHAT?! COME ON, I said, at the same time as a single other person in the room. Someone else understood what sacrilege this was. On Monday morning, I sent Dan 04 an email that read, in its entirety, Sweet Thing Candidate Sweet Thing. Were both feeling pretty down this week. Sometime between Monday evening and Tuesday morning, these appeared in and outside Lobby 7:       (photo credit: Petey) It would not be a stretch to say that David Bowie would have fit in at MIT pretty well. His 50 years of creative work repeatedly said something the people here also tend to believe: It is okay to be the weird kid in the room. You are not the only weird kid in the room. You do not have to hide the things about you that make you the weird kid in the room. Tell me your David Bowie stories, and feel free to rock and roll with me while you do it.

The Adventures Of Huckleberry Finn Summaries Honors English 1

The Adventures of Huckleberry Finn Summaries Honors English 1 Ansh Patel Chapter 1 The book begins with the Huck Finn stating that he was a character in a different book â€Å"The Adventures of Tom Sawyer†. Huck says that the author Mark Twain mostly told the truth in that book, but also threw a couple stretchers in there. He talks about how he and Tom found 6,000 dollars each from inside of a cave. Their earnings were taken by the local judge, Judge Thatcher, and put into a bank account. The money now gains a dollar a day from interest. Later a widow adopts Huck and makes him a part of her family. She has a whole list of rules for Huck to follow. Huck hates staying there and yearns to leave. He however stays because Tom has told him†¦show more content†¦They sign with blood and soon they all go home. Huck makes it home and back in bed just before dawn. Chapter 3 After punishing Huck for getting his clothes dirty during the night out with Tom, the widow tries to explain a prayer to him. Huck however gives up on it fairly quickly for it did not answer any of his requests. Meanwhile a rumor is going around about Huck’s Pap, who he has not seen in a year, being found dead. The corpse was found in a river, thought to be Pap because of its â€Å"ragged† appearance. The face, however, was unrecognizable. After a month the boys decide to give up on Tom’s gang, since they hadn’t killed anyone nor robbed anyone. They decided to play a different kind of game in which they invaded an area and took their possessions. Tom told Huck about a picnic area where there was a caravan full of Arabs and Spaniards. However kept Huck insisting it was a Sunday-school picnic. They finally attack but only come out with a few doughnuts and jam. Huck starts to think that most of Tom’s stories have been lies. Chapter 4 Over the next few months, Huck begins to adjust to his new life and even makes some progress in school. One winter morning, he notices boot tracks in the snow near the house. Within one heel print is the shape of two nails crossed to ward off the devil. Huck immediately recognizes this mark and runs to Judge Thatcher. Huck sells his fortune to the Judge for a dollar. That night Huck goes to Jim and tells

Essay about It Is A Bad Idea To Legalize Marijuana

The Legalization of Marijuana Yes, I believe it is a great idea to legalize marijuana. What a great idea! Think of all the good benefits that could come about. The government could tax marijuana like they do tobacco, and it could help our economy out. Think of all the money that could be gathered with this taxing. The prison and jail populations would decline simply because a number of people in prison are there solely because of a marijuana conviction. nbsp;nbsp;nbsp;nbsp;nbsp;This would cost tax payers a lot less money, simply because it costs about twenty-seven thousand dollars a year to keep one person in prison. Thats just one person, and think of all the people in prison because of a marijuana conviction. Thats more than a†¦show more content†¦It can benefit us substantially with proper selling and buying. Hey we might as well legalize marijuana, because everyone is doing it anyway. If it was legal, you wouldnt have to hide it, or worry about smoking it. People would probably still look down on you for smoking marijuana, but you could look at them and say quot;hey at least its legal.quot; nbsp;nbsp;nbsp;nbsp;nbsp; nbsp;nbsp;nbsp;nbsp;nbsp;No, what an absurd idea it is to even think about legalizing this horrendous drug-marijuana. nbsp;nbsp;nbsp;nbsp;nbsp;Everyone knows that marijuana is a gateway drug and can lead to other drugs, such as cocaine, LSD, heroin, the list goes on and on. Do you really want your kids smoking marijuana and trying other drugs? I dont think so. People would become so addicted to drugs that they would spend all of their money on it and eventually have to start stealing and pawning things just to help their ridiculous addiction. The crime rate would increase. The murder rate would double because of fiends losing their minds and going on a killing spree. nbsp;nbsp;nbsp;nbsp;nbsp;If marijuana was legalized, everyone would be stupid, because you know as well as I do that potheads are the dumbest people, next to crack heads of course. Marijuana smokers have a short term memory. Who knows, your adolescent pothead could easily turn into an adult coke head or a crack head perhaps. MarijuanaShow MoreRelatedLegalization of medical marijuana at the federal law Essay1653 Words   |  7 PagesWhy should marijuana be legalized? Marijuana can be argued for different reasons. In my case I will be arguing the medical purposes for legalizing marijuana. Marijuana has positive features, and how people prefer using marijuana. Marijuana helps individuals get through a variety of things that they suffer. Marijuana provides relief from pain, rather than other medications out there. Many individuals prefer marijuana over anything else to relax. 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Teachings of the Buddha Free Essays

Buddhism is has always been considered a religion and a philosophy by its followers and believers. Its origin and widespread practice in Asia notwithstanding, Buddhism has been quite adaptive to many cultures that it has encountered. For centuries Buddhism practices had only been restricted to the Asian countries and although it exhibit variations in various Asian countries, there are still some common features witnessed across these cultures. We will write a custom essay sample on Teachings of the Buddha or any similar topic only for you Order Now Coming to the west, Buddhism and its believers have faced many challenges to incorporate their practices into the cultural norms of the west. However, whether Buddhism can adapt to the attitudes and values of the western countries and still maintain its unique philosophy is the ongoing question among religious scholars. This paper will examine the background of Buddhism and its importance to the current adherents in the United States where there are many diverse cultures. I had a chance to attend a Buddhist pre-wedding ceremony – well, it looked like one. I am told Buddhism is all about simplicity and all its practices and rituals reflect the same. Unlike other religious wedding ceremonies, the Buddhist wedding is nothing but simple and has no pomp and color. It comprises virtually no rituals as we would expect of a wedding ceremony. Their marriages are focused more on the faith and belief between consenting individuals than any other thing. Buddhists are more inclined on ensuring a lasting and harmonious relationship is created between couples seeking each in marriage. I was also told that Buddhists do not compel their followers to undergo some compulsory rituals before marriage and that the decision as to whether to go the courts for marriage or to the few registered temples solely lies with the couple. Nevertheless, a Buddhist wedding would involve two parts; the first part involves engaging in hearty prayers accompanied by offering gifts to the monks and the almighty. And it is during this process that couples are expected to make vows of understanding and faithfulness. The second part which is regarded as a non-Buddhist component consists of all traditional practices which are followed by the specific families of the couple and may involve attending the spirit house for prayers, a feast or gift exchange. Back to the pre-wedding I attended. The ceremony as you make call it, took place at the groom’s family home. I was shocked that the marriage ceremony was very simple unlike any other wedding ceremony I had attended before. There are no strict religious rules or regulations and unlike other religions where such ceremonies are regarded as religious affairs, Buddhists’ ceremony is purely a social affair. There was a small feast organized by the groom’s families over which gifts were exchanged and people chatted freely and without any formal procedures in the entire duration of the ceremony. After the pre-wedding ceremony the couple was declared wife and husband by a friend of the groom’s family and the congregation dispersed thereafter. The couple was told to decide whether to visit a temple or go to court the following day to secure a marriage certificate. When the ceremony was almost over, I secure a moment a friend of the groom and asked him a few questions regarding Buddhism and here is the excerpt of our talk. 1. Is your religion an actual way of life for you? How integral is it to your daily life? Shimano Roshi: Very important to me. One of the fulfilling aspects of my religion is that it helps me to understand the true nature of life and the universe. Again, it does not only teach me to respect others but also to be tolerant of other people’s way of life. 2. What are some of the main practices, or daily components of your religion? Shimano Roshi: Normally Buddhist prayers in the temples would involve monks reciting the suttas and preach as well. However, there are variations across Buddhists traditions. Personally, I do pay homage to our spiritual leader the Buddha and chant (recite the suttas) every morning and before going to bed. 3. What are some restrictions in your religion, if any, such as dietary, dress code, etc? Shimano Roshi: I don’t know about other religion but I know that Buddhism is one of the most accommodating religions in the world. Buddhism lays emphasis on peace and being harmless. While a dietician may tell you what to eat and a Muslim how to dress up, a Buddhist will tell you that you are what you think. we are define by our inner thoughts and not what we wear or eat. 4. What is the favorite aspect of your religion? Why? Shimano Roshi: To me there is no single aspect I may consider as my favorite because my religion is simply all embracing. 5. Do you feel that you are supported in your town, or in this country, practicing your religion, or do you feel any discrimination? Shimano Roshi: American had had problems earlier accepting us and our way of life but things have changed these days. It is quite common to see a black Buddhist in the temple, and people of different races are converting every day. I feel Buddhism has been embraced well by the Americans. 6. What is the most misunderstood element of your religion? Shimano Roshi: I don’t know, but if there is any then I think that is there own problem. What I believe is quite important to me to think of how others think about me. 7. Is it important to you that your family/children continue your religious practices/tradition? Shimano Roshi: Absolutely! Buddhism offers a good and stronger foundation for a healthy living both spiritually and physically with others and I would love to impart such teachings on my children. 8. Do you have any holy places or countries that are important to your religion and that you have been to? Why are they considered holy? Shimano Roshi: I have been to the Gangetic plains in northern India and an area in southern Nepal. Buddhist visit this place because Gautama Buddha, our spiritual leader lived and taught there and therefore we believe the place is much connected with his life. 9. What do you think is most unique about your religion in relation to other religious traditions? Or do you feel there are more similarities? Shimano Roshi: Just like Christian religion, Buddhism has got sects, traditions, lineages, schools and many other smaller groups. It has evolved over the centuries and some even more reformed than others. However, one unique thing in Buddhism is the Enlightenment process. 10. If there were only one thing about your religion that you could share with the world, what would it be? Shimano Roshi: Simplicity! We relate with one another and approach the daily living with utmost simplicity while we are still devoted to our almighty Overview Buddhism its unique combination of religious and philosophical teachings encompasses a number of beliefs, traditions and practices derived from the teachings of Siddhartha Gautama or Buddha ‘the awakened one†. According Buddhist, Buddha lived in northeastern part of India between 6th and 4th centuries BCE. His followers recognized him as an awakened one who used his knowledge to assist the sentient beings avoid suffering (dukkha), attain nirvana and finally escape the cycle of suffering and rebirth (Robinson Willard, 1970). The religion has two main braches namely; the Theravada – the school of the elders and the Mahayana – the great vehicle. Theravada is considered the oldest surviving branch and enjoys a wide following in Southeast Asia and Sri Lanka. The Mahayana on the other hand has a heavy presence in East part of Asia and involves the traditions of Zen, Tibetan Buddhism, Pure Land, Shigon, Nichiren Buddhism, Tendai and Shinnyo-en (Fisher, 1997). Vajrayana which is a branch of Mahayana is sometimes categorized as the third branch of Buddhism. While it has always been considered a religion of the Asian countries, Buddhism is today found in every part of the world. According to the recent estimates, the Buddhists in the world are numbering about 230 million to 500 million which the religion the fourth largest in the world. Different schools of Buddhists have different interpretation of the path to freedom, the importance and understanding of the scriptures and teachings, as well as different practices. However, the foundation of Buddhist practices and traditions are primarily based on the Three Jewels; the Buddha, the Dharma (also known as the teachings), and the Sangha (also known as the community) (Fisher, 1997). Adhering to the three jewels is considered a declaration as well as commitment to the ways of the Buddha and generally distinguishes a follower from a non-Buddhist. Other rituals would depend on a particular branch of Buddhism and include practices like ethical precepts, meditation, monastic communal support, renunciation of conventional living and becoming a monastic, cultivation of spiritual wisdom and discernment, devotional practices, studying of scriptures and invocation of Buddha and bodhisattvas common among the Mahayana followers (Keown Prebish, 2004). Conclusion Buddhism will continue penetrate other cultures because of philosophical and religious nature. The three Jewels of Buddhism are all-encompassing and answers most of our problems. The Buddha provides us with the spiritual nourishment; the dharma provides ideas for our most controversial issues like abortion and bioethics while sangha provides understanding of our social life and world. Buddhism is not only the way of life a few Asian population but would continue to spread due to its more embracing and simplistic nature. References Fisher, M. P. (1997). Living Religions: An Encyclopedia of the World’s Faiths. I. B. Tauris: New York. Keown, D. Prebish, C. S. (eds. ) (2004). Encyclopedia of Buddhism, Routledge: London Robinson, R. H. Willard L. J. (1970; 3rd ed. , 1982). The Buddhist Religion: A Historical Introduction Wadsworth Publishing: Belmont, CA (Shimano Roshi, personal communication, July 25, 2010) How to cite Teachings of the Buddha, Papers

H E I D E G G free essay sample

Tocopherol R? S Metaphysics Essay, Research Paper H vitamin E I d e g g vitamin E R? s Metaphysicss and its application to Filipino? s PATRIOTISM and NATIONAL PRIDE Aim OF THE STUDY: 1.To be able for Filipino to cognize heidegger? s Metaphysics and use it to their mundane life. 2.To be able to cognize that the foundation of success is oneself 3. To be able to promote Filipino people to measure themselves ; 4.To be able to maximise Filipinos? good values and minimise their failing ; 5.To be able to develop subject and enterprises among Filipinos ; and 6. To be able to advance? love of work? , Patriotism and National Pride among Filipino people. Chapter ONE Introduction We are all travellers of this long journey, we call life. And as we travel, we aspire to travel someplace else. A topographic point where we think and believe we can win. And if that certain topographic point is non sufficient to offer the things we need, once more, we search for another topographic point to remain. We will write a custom essay sample on H E I D E G G or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page A topographic point to seek our fortune. Another topographic point non like what we had stayed before? because it had failed us. It did non function our satisfactions. We do non desire to stay dead in a topographic point that has neglected us? Like Philippines? Most of the Filipino people think that this state could non be a right topographic point for earning, for endurance and even for life. Because they see Philippines as a hapless state that do non hold the possible to develop nor have the capacity to function its people. That is why some of our fresh alumnuss normally apply for a occupation abroad. Even if the occupation they apply for, do non necessitate a unmarried man grade certification. Or if in that occupation, what they have learned is non utile any longer? merely to gain for a life? they will wing to Hong Kong or Saudi Arabia as a maidservant or baby-sitter. They will take all the hazard. And that is besides why we ever ignore our state? s merchandise. And see it as a 2nd category. That has no value nor significance in our lives. That we normally name? baduy? . Then we choose the signatures # 8211 ; the richest state? s merchandises. Which the first category people normally wear or eat or purchase. We eat harmonizing to what they eat, and it? s a amusing thing that we besides eat harmonizing to how they eat. We talk the manner they talk. Uttering foreign linguistic communications that is really foreign to our native linguas that puzzles people about what we say. And even perplex them about our nationality. And sometimes? about our saneness. We imitate them. Because they are in. From hair colour to nail Polish, we like to be like them. Thinking that we will be accepted and be liked as good. To be known around the universe and win. And because we do non see any possible in this state, we subject ourselves to person we think is greater than we are. We consider ourselves as INFERIOR. We lose our individuality. We lose who we truly are. We become another individual we are non, because we neer want other people see us the manner we see our fellow Filipinos? the-out-among-the-ins and the-last-and-the-least. Which is a really sad narrative to hear. A narrative of people who allowed themselves be toxicated of foreign substances. That easy kills their Pride for themselves. They seemed had eaten the known Lotus Blossom of Greek Mythology that fades their memory of their ain individuality. They lack self-pride and the virtuousness of nationalism. That is why Filipino sees many errors of his ain land Why do Filipinos ever fault our state for their agonies? Why is it that because Philippines is non like Japan or America, Filipinos do non to desire to be Filipinos any longer? Why? Our state? s inability to assist us is the usual ground we used to warrant our being submissive to foreign states. ? Wala kasing buhay SA Pilipinas! ? , as we normally say. We find many fouls towards our political and economic systems. We see every individual errors of our authorities and of our state that we fail to detect the most of import portion of development and advancement? our ain egos. As charity begins at place, and so is cognition. Before adult male can trust to cognize other people and other things, he must foremost cognize himself. And adult male can perchance cognize himself merely if he can separate and grok his individualism. Filipinos like other subjects have their strength and failings. But the job is rarely know these. Some do non hold a clear image of our ain? as a consequence, we still do non cognize what awaits us all. Filipinos are possible being who has many resources that needs to be utilized for his betterment. But Filipinos do non give much clip in analysing these things which are really good to them. But if we give ourselves opportunity to hold a face-to-face brush with ourselves, we can maximise our strength. And develop the things which we are non good at and happen declarations for our improvement. As Socrates said: ? An Unexamined life is non deserving populating. ? We call for alterations. Indeed, we must. As Patricia Licuanan ( Schwenk.1989:13 ) has said, cognizing and understanding ourselves is the first measure. STATEMENT OF THE PROBLEM: Because Filipinos indulge themselves simply on the accomplishments of their desires and wants, Without cognizing their capablenesss to accomplish it or non, they tend to travel a measure in front, without analysing the every stairss that they make. And if they fail on making the extremum, they stop for seeking and loses hope to happen another manner to get down all over once more. The survey efforts to depict the positive and negative behaviour of the Filipino people. 1. ) What are the positive behaviours of the Filipino people that should be strengthened and valued? 2. ) What are the negative behaviours of the Filipino that we can see as hinderances to our state? s development? 3. ) What specific schemes or doctrine can be used or applied to extinguish Filipinos negative behaviour and heighten their strength? THEORETICAL FRAMEWORK FILIPINO Peoples Lack of subject NATIONAL PRIDE Being-unto-death Colonial Mentality Patriotism Authentic Being HEIDEGGER? S DASEIN Legend: Feature IF BEING APPLIED WILL Result TO Hypothesis The writer hypothesized that: 1. ) Filipinos qualities have two dimensions: The Positive or the strengths and Negative or failings. The Strengths of Filipinos are ? PAKIKIPAGKAPWA-TAO ? FLEXIBILITY, ADAPTABILITY and CREATIVITY ? ABILITY TO SURVIVE And the Failings are as follows: ? LACK OF DISCIPLINE a.BAHALA NA SYNDROME b.NINGAS COGON c.LACK OF INITIATIVE ? COLONIAL MENTALITY a.PASSIVITY and b.LACK OF SELF ANALYSIS and SELF REFLECTION 2. ) Martin Heidegger? s Metaphysics is Dasein which is: ? AN AUTHENTIC BEING AND A BEING-ANTICIPATING-DEATH 3. ) Martin Heidegger? s DASEIN is applicable and helpful towards development of Filipino values particularly in instilling PATRIOTISM and NATIONAL PRIDE through deciding Filipino? s deficiency of subject and Colonial Mentality. 4. ) That Heidegger? s Metaphysics of DASEIN could be an alternate solution and efficient scheme to Filipino jobs about economic advancement. SCOPE AND DELIMITATIONS The survey discusses the qualities of Filipino people which are responsible for their development and advancement as a individual and as a society. These qualities are PAKIKIPAGKAPWA-TAO, FLEXIBILITY, ADAPTABILITY, CREATIVITY and ABILITY TO SURVIVE, which the writer sees as helpful for Filipino people in viing among other states. And the other qualities, like LACK OF DISCIPLINE and COLONIAL MENTALITY that hinders them to win and accomplish their end in life. Filipinos, in order to win is to cognize these qualities. Without being cognizant of these qualities they have, one could non perchance maximise the good or avoid the evil qualities. Therefore, the application of Metaphysics of Martin Heidegger is an of import doctrine which the writer sees as utile for Filipino people for them to be able to find one from the other. The survey focuses on how Heidegger? s Dasein can decide Filipino jobs toward their subject and colonial outlook in order to advance nationalism and national pride. DEFINITION OF TERMS Anticipation- the feeling of looking frontward. Change- alteration for improvement Dasein- Heidegger? s metaphysics Death- status or quality of being dead. Filipino- person who was born in the Philippines or who has Filipino citizenship. Imitation- man-made, intended as a transcript of something, or non echt. Heidegger, Martin- ( 1889-1976 ) , German philosopher, who developed experiential phenomenology and has been widely regarded as the most original 20th-century philosopher. Heidegger was born in Messkirch, Baden, on September 22, 1889. Patriotism- pride in or devotedness to the state person was born in or is a citizen of Pride- the right degree of regard for the importance and value of your personal character, life, attempt or accomplishments. Submit- to give in to somebody? s authorization, control or demands Success- accomplishment of something Chapter TWO STUDY OF RELATED LITERATURE ? The Phony State? ( p.1-10 ) in Ang Konsepto ng Lipunan ni Renato Constantino by Dr. Mark Edwin Aspra Harmonizing to the writer as he narrated Constantino? s doctrine about society, our state is bogus or hypocrite. The ground why he name our society hypocrite is because people populating in this state tries to populate harmonizing to what he sees and imitates to other people. That Filipino do non hold an original construct of life but all are borrowed from other states. That Filipino people continue to deny their individuality. That our rules are brought out and was shaped by our colonial outlook. Harmonizing to the writer, our bogus society was rooted in our aspiration to be like the westerners. And because we used to copy other states, we tend to trust on them economically, politically and even intellectually. We become American extension. We act like as if we are American people. We freely submit ourselves unto them and give up our national values leting the American to determine and command us. For the writer, populating in a bogus society is like missing intent and do non hold a strong rule toward life. Our construct of Democracy mirrors how bogus our society is. Because until now, we consider our authorities as irresponsible to assist us and we do non believe in them as an establishments that could do us a better individual. We follow regulations non because we believe in what the authorities has implemented but merely because we are afraid of penalty. Until now, we do non see our authorities as our ain. The sort of outlook that we used to hold earlier. Corruptness as a cancerous disease in our society can be traced along our colonial outlook and harmonizing to the writer it can merely be cured through patriotism. We become corrupt because we try to copy others. But if we have a strong finding to alter by valuing our ain and populating a life of our ain, we can perchance destruct the antic position about life. ISIPANG KOLONYAL- BALAKID SA PAG-UNLAD Venancio Ramos De Los Reyes, Jr. The writer defines Colonial Mentality as believing that everything, from merchandises to people, that are from other state are better than our ain. Our desire to look like westerners when we blond our hairs, when we buy whitening merchandises, when we do noselift are some manifestations of holding colonial heads. The writer added that even in our main roads, coloniality among Filipinos can be seen when about of them wanted to have a auto which was from abroad. Most of us prefer to hold an imported good instead than merchandises made in Philippines. We have this thought that a merchandise coming from abroad seems effectual and has a greater value comparison to ours. Even in our commercials, in order for us to name the attending of the consumers, we even have to state that the merchandise we endorse was tested and approved abroad. Even in our athleticss, in our movie industry, colonial outlook had already stained in the cloth of every Filipinos? outlook. If we continue being this manne r, we can neer achieve advancement. Unless, we learn the demand to cognize ourselves and get down to love it. If we do non believe in ourselves, who else so will believe us? The writer stated that advancement and development Begin within us. That cipher will make that for us but with our ain enterprises and self rating, we can perchance turn and be a better individual. Autonomy by Ralph Waldo Emerson ? Envy is ignorance. Imitation is suicide. ? The essay Self-Reliance tackles about human being? s pursuit for independency and self-realization, through self- trust. But there are hinderances or obstructions to accomplish it. And these are conformance, deficiency of trust on oneself, imitations, and incompatibility. Man will neer cognize what he can make until he tries and will neer be relieved unless he puts his bosom into his work and done his best. Because work forces measure their regard of each other by what each has and non by what each is, they end up being unhappy and discontented. The gold Thor added that we find easy to populate after the universe? s sentiment. When we accords toward what society dictates but he said, great adult male is he who in the thick of the crowd supports with perfect sugariness the independency of purdah. I AM NATURE? S GREATEST MIRACLE by Og Mandino ? I will win? for I am alone. I am nature? s greatest miracle. ? If we have this thought, success is neer impossible to make. The essay teaches us that adult male is alone among his brothers. That cipher can walk and speak and travel and believe precisely the manner one does. Cipher has the ability to double one? s ability and strength for adult male is rare and he has to value his rareness. Because he is so, valuable. Man? s accomplishment and head will stagnate, putrefaction and decease if one do non set it in good usage but merely subject himself to others. Man has unlimited potencies. But merely a little part of this potency is felt because merely small attempt is exerted. Work forces are here for a intent, and that intent is to turn. Growth means applications of all attempt to go person non to trust one? s development to others. Man should non be deceived of what he sees but has to be acute to see what is in his interior and recognize that he is the nature? s greatest miracle. Chapter THREE Methodology Although many surveies had already been done about Filipinos patriotism and nationalism, the writer still see the demand for another extra treatment on the subject and efforts to present some not-so-mentioned-strategy toward Filipinos development. The writer chooses the subject and Philosophy of Martin Heidegger for she believes this doctrine is relevant and important that could somehow assist her fellowmen to recognize their defects and enhances their potencies. The chief beginnings of informations for this survey were from reappraisal of some related literature about Filipinos colonial Mentality and submissive to foreign state and some survey that besides tackles the same subject. The writer used descriptive method in this survey. The writer went to several libraries to research for necessary stuffs that she will utilize in this survey. These libraries includes Dasmarinas Library and Aklatang Emilio Aguinaldo where she found some treatments included in the survey. The writer besides surf the cyberspace for a speedy entree on the stuffs she needs. Chapter FOUR Presentation OF DATA We are confronting a sedate national crisis in our state # 8211 ; Economic instability, offenses, corruptnesss of authorities functionaries, devaluation of peso, inundation, and poorness. These are all felt everyplace and the demand for advancement is the first end every Filipino want to accomplish right now at the earliest possible clip. We all need development. We all need prosperity and success for a well life. But we neer tried yearning for CHANGE. We long for a speedy advancement to raise our economic criterion yet we neer tried looking on what we truly necessitate for what we dream of. WE NEED CHANGE FOR A CHANGE. And this alteration can neer be attained if we do non alter as a community, as a individual. THE FILIPINOS? TRUE Color: Filipinos, among Asiatic race has many potencies and qualities to be proud of. Qualities that if merely being decently utilized will convey them success. 1.PAKIKIPAG-KAPWA TAO Filipinos are known to this attitude. They are unfastened to others and experience one with others. They are helpful and has concern for others. They value their friends therefore they begin to be loyal to them and see them with regard and unquestionable concern.. They show gratitude among their chaps and they can easy do friends. They will give and even offer their lives for other people. They will give every bit much as they have and will impart you assist even they have no longer nutrient to eat. Harmonizing to Licuanan, et al, this Pakikipagkapwa-tao of Filipinos brings out chumminess and feeling of intimacy to one another. And it is the foundation for integrity as wellas the sense of societal justness. 2.FILIPINOS ARE FLEXIBLE ? Unplanned or unforeseen events are neer excessively upseting or disorienting as the Flexible Filipino adjusts to whatever happens. ? One of the Filipinos properties which made Filipinos known abroad. Filipinos can execute any undertaking being given to him. They can switch one work from another with the same public presentation. They can easy set to the nature of work given to them. The consequence is productiveness, invention, and endurance. 3.ADAPTABILITY Filipinos can easy accommodate to another topographic point whatever the fortunes possibly. Wherever they go, they can easy larn the nature of the topographic point and the people populating in it, therefore doing them easy to populate and acquire along with them. The consequences are survival and enterpreneurship. 3.CREATIVITY Filipinos are originative and resourceful people. We are speedy scholars. Example of this is the Ifugaos? widely known Rice Terraces or Hagdan hagdan Palayan. They can do something out of what they can acquire from trees or rocks and pebbles. Filipinos have ever something in head which if merely being supported by the authorities can vie to foreign resources. Filipino merchandises are so more originative and more stylish than other merchandises. The consequences are innovations, productiveness and development. 4.ABILITY TO SURVIVE Because Filipinos are by nature combatant, whatever pains they have to travel through could non impede them to live.. Filipinos are survivor. They have been conquered by foreign states but still they get by to last. These certain qualities of Filipinos can take them to get the better of poorness. But because of incorrect readings and abuse of these qualities it has become their failings. And the Failings are as follows: 1.LACK OF DISCIPLINE Filipino lacks subject in their work. We have a insouciant and relaxed attitude toward clip and infinite. We have a hapless direction of our clip. We are disorganized when it comes to duties and compromisions. For the westerners, ? clip wasted is gone foreve? R but for Filipino, ? there is ever tomorrow? which is reflected in our axioms, ? Paglipas ng dilim, may umagang darating. ? ( Mercado.93:112-113 ) . The BAHALA NA SYNDROME are manifested in his attitude toward his work. Bahala na means go forthing affairs as they are go forthing nature to take its class. It is contraction of the word? bathala na? intending? God will take attention? . This shows Filipinos strong religion to their Godhead yet incorrect impressions such as predestinations, ? suerte? , ? Hawaiian dancing? , ? tadhana? were developed among Filipinos. Which led them to digest agonies, poorness calamity and enables them to accept hurting and defeats with tolerance. Another is NINGAS COGON. ( a grass fire ) . It means great enthusiasm of Filipinos to their work that marks the start of a undertaking or of a new organisation but the involvement finally dies down as yearss base on ballss by. This attitude gives them unfinished work and unattained success. Resulting to inefficiency and uneconomical work systems, hapless service and evildoings. Filipino? s laziness or? katamaran? were charged by Spaniards. ( Pilar.1981:48 ) For other people, this attitude brought out our poorness. Because Filipino LACKS INITIATIVE and aspirations they seldom achieve something. They have to wait to be told what has to be done. They ever rely on others. Particularly in the presence of authorization which they firmly submit themselves. Filipinos have little dreams therefore they have little accomplishments. Although Rizal refuted this charge as he explained that this perceptual experience merely came approximately because of Spanish colonisations, this attitude has become portion of Filipinos nature. 2. COLONIAL MENTALITY ? Filipinos have colonial outlook which is made up of two dimensions: the first is deficiency of PATRIOTISM or of an active consciousness, grasp and love of the Philippines ; and the 2nd is an existent penchant for things foreign. ? ( Schwenk. 1989: 17 ) . Filipinos are really inactive people. Indeed, they can easy accommodate and set to new environment yet Filipinos when they have already adjusted to a certain topographic point, they easy give in and integrate themselves to the nature of the society and bury their ain individuality. Sometimes, their impression of endurance is to be socially accepted and delight other people which led them to copy and want to be like other people which they think is? acceptable? . Filipinos submit their individuality to another individuality to be acknowledged and to win. Bing like the other is their perceptual experience as being? in? and desirable. Even in the manner one speaks, the colour of the tegument, the nutrient that they eat are all borrowe d to foreign states. This attitude of PASSIVITY among Filipinos was brought about their Lack OF SELF ANALYSIS and SELF REFLECTION. Filipinos rarely know themselves. That is why until now, rarely knows what they want in life. Almost of us long to win but the stairss to success were taken for granted because we do miss self rating and analysis. Knowing what we want is cognizing how to acquire them. And cognizing how to acquire them is cognizing our abilities and restrictions to accomplish it. But Filipinos do non cognize these and even seldom inquiry what they can make for them to win yet frequently prosecute to their dreams without analysing their capablenesss and base. Filipinos failings continue to shrivel our potencies. And it is really clear that we have much good in us but there is much more that needs to be changed. And if we do non make anything to get the better of these? it will non be our failing any longer? but will go our individuality. So what can we make to get the better of this? Is at that place any possibility that Filipinos can still alter and win? Possibly yes? If we merely be reliable as Martin Heidegger? s Dasein. THE METAPHYSICS OF MARTIN HEIDEGGER Heidegger was influenced by the pre-Socratics of Greek doctrine, by the Danish Soren Kierkegaard, and by the German philosopher Friedrich Nietzsche. His most of import and influential work, is Being and Time ( 1927 ) . Heidegger efforts to bring out the basic constructions of human existence-such as concern and mood-in virtuousness of which cognition and apprehension are possible. He said that we are self-interpreting, make up ones minding entities practically involved along with others in a universe that we have non made but that consists of possible utile things, including cultural every bit good as natural objects. And because these objects and artifacts come to humanity from the yesteryear and are used in the present for the interest of future ends, Heidegger posited a cardinal relation between the manner of being of objects and of humanity and the construction of clip. He argues that a individual? s usual apprehension is dictated by the anon. ? public? or? them? , and that the single authenticity-the chance of which is experienced in the province of anxiety-requires distancing from? them? and? resolutely? hammering one? s ain? undertakings? and position of things. The person is, nevertheless, ever in danger of being submerged in the universe of objects, mundane modus operandi, and the conventional, shallow behaviour of the crowd. This sense of possible individualism is reinforced by the sober acknowledgment of mortality, since a individual? s ain decease, and the manner he faces up to it, is something that is unambiguously his or her ain. Being The inquiry of being is considered otiose and is the most general and is indefinable. Bing seems to be already included in all that we grasp of things. But because of deficiency of apprehension of what being truly is, grave misconstruing arises. Yet for Heidegger, in the inquiry of being, the 1 who asks is himself a being. The inquisitor of being is already a being himself. By inquiring what being is, the inquisitor asks what he himself is. Heidegger believes, and with ground, that we can non trust to understand being without first of all understanding what we ourselves are. Man is the key to the apprehension of being. But the fact remains that non all work forces try to understand what they are or who they are. Therefore, Heidegger was compelled to group work forces into two categories: the reliable adult male ( Dasein ) and the unauthentic adult male ( das Man ) . DASEIN and DAS MAN Dasein is Heidegger? s manner of mentioning both to the human being and to the type of being that worlds have. It comes from the verb dasein, which means? to be? or? to be at that place, to be here? . The noun dasein is used by other philosophers, by Kant for illustration, for the being of entity. But heidegger restricts it to human being. And human being as a dasein is inquirers, pickers and self-producers. Dasein is possibility. And is anterior to his actuality. And has three features: He is hurdled into the universe and found at that place ( Befindlichkeit ) and realizes that he is thrown ( Geworfen ) and has more control over its ain being ; he understands ( Verstehen ) that while being abandoned in the universe, he has to recognize a hereafter. He hence must understand the ultimate connexion between an destitute, weakened yesteryear and an unrealized hereafter. Dasein is an entity that can make up ones mind whether to be or non to be. Yet can non go whatever it wants because circumstamces topographic points limitations on what one does. On the other manus, hyrax Man neer asks himself what he is, therefore does non hold a sense of forsaking. His being is that of ambiguity and his engagement is equivocal because he does even non cognize what he is or why he is. Alternatively of understanding which is characteristic of dasein, das Man is impelled by wonder and because of deficiency of true apprehension, his manner of address is that of idle or cockamamie addresss. He is non originative